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24 Apr
21 Apr
21 Apr

Experiencing Aloneness and Its Opposite

LiveYourHappy_cvr.inddAn excerpt from Live Your Happy by Maria Felipe

 

Before she was an author and a minister, Reverend Maria Felipe was an actress, a model, and a TV host with a fabulous French boyfriend. She appeared in national commercials, was the first ever Latina boxing announcer, and interviewed World Wrestling Federation competitors in front of audiences of twenty thousand people. People Magazine in Espanol even referred to her as “Una Campeona Sin rival,” which means a champion without rival. But through it all, she felt insecure, unworthy, and downright miserable.

 

All that began to change when she began to study a book called A Course in Miracles (ACIM), and eventually went on to get her ministerial certificate from an ACIM school known as Pathways of Light.  “This self-study spiritual thought system helps students develop a relationship with the ‘internal teacher’ it calls the Holy Spirit, which in turn helps us change how we see the world on a daily basis,” writes Maria. “This ‘shift in perception’ is what ACIM calls a miracle.”

 

In Live Your Happy: Get Out of Your Own Way and Find the Love Within (New World Library, April 22, 2017), Maria shares more than twenty years of experience studying and living the principles from ACIM. This is not a philosophic explanation of the Course. It is a practical, hands-on guide for actually living it.   We hope you’ll enjoy this excerpt from the book.

 

# # #

 

I became a host for the World Wrestling Federation after winning an audition over five hundred other young women. You would think I would feel so happy: ¡Gracias Dios mío! This is the gig of a lifetime, national TV and such a prestigious company….But I was in the middle of the depression I described above; I was a hot mess, and I still got the job! Sometimes we create experiences to feed our growth, and we don’t necessarily have to be in a happy place to manifest them. There was a reason for this job, and I was going to have to live it and learn from it.

 

I did learn — by suffering a lot. Because I had no sense of an inner companion to bear me through difficulties, I felt as if I was not worthy of the job, even though I won a tough audition. I was insecure about my Spanish because my accent is Cuban, and Mexican is preferred on Spanish TV. On top of that, WWF shows were filmed live, meaning that any mistake I made would be seen live by thousands. On my very first show, I remember going down the ramp in front of twenty thousand people while I listened to an earphone as the director told me, “Maria, get out there and interview the wrestlers next to the ring, then come back up the ramp with them.” It felt like mi corazón was coming out of my chest!

 

This was such a challenge, not because of the job itself, but because I thought I had to succeed all on my own. I went on to do fifty episodes and worked with such amazing talents as El Hijo del Santo, Negro Casas, Papi Chulo, The Rock, Stone Cold Steve Austin — and, let’s not forget, a midget wrestler named Mini Max, who was my scripted love crush on the show. Despite all the attention and seeming success, my almost paralyzing insecurities continued throughout this amazing gig. I spent a lot of time on tour in my hotel rooms getting on my knees, praying to God, and reading the Bible.

 

Looking back on all that, I recognize that sometimes our deepest pains bring us closer to God so that we can learn and grow. With spiritual maturity, I have discovered that I can learn through joy, without the need for so much pain.

 

In early 2012 I was asked to start the Spanish ministry at Unity Burbank Center for Spiritual Awareness in California. At first I was a bit scared, thinking: I don’t know how to run a ministry, and I am not even a minister yet. I wasn’t set to be ordained until November. Even though I was anxious, I was open and willing to hear that still small voice within me that said yes! So I stepped into the position and began to create a program and find musicians. I would constantly ask the Holy Spirit for help, and my goal was always to feel joy through the process. I am not going to say I did not feel nervous when I gave my first talk — although it quickly went away when I remembered: This is not about “me,” Maria the separated self who must be perfect. No, this time the opportunity was all about us — that is, an opportunity to extend love and remember that I am not alone.

 

Our suffering increases whenever our mind-set is self-centered, focusing on thoughts like what can I get, how can I get them to like me, how can I keep this job, and so on. In our struggle to “make a name” for ourselves, stake our claim, and prove our individual worth, we make the separation real and condemn ourselves to loneliness and misery. By contrast, when we regard whatever we’re doing as a kind of ministry — focusing on thoughts like what can I give, how can I be of service, how will my actions benefit everyone — then we will inevitably experience joy and happiness. Another way of expressing this truth is that all that is real is love.

 

# # #

 

3009Maria Felipe is the author of Live Your Happy. After experiencing success as a model and actress, including hosting World Wrestling Federation TV shows, she felt called inward and studied to become a reverend at Pathways of Light, an accredited religious school inspired by A Course in Miracles. She leads monthly services in both Spanish and English at Unity Church in Burbank, CA. Visit her online at www.MariaFelipe.org.

 

Excerpted from the book Live Your Happy: Get Out of Your Own Way and Find the Love Within. Copyright © 2017 by Maria Felipe. Printed with permission from New World Library. www.newworldlibrary.com

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19 Apr
13 Apr

Going to church: Is it worth it? Yes! New study says it lowers risk of suicide among women

By Joy Stephenson-Laws

Despite the increasing awareness surrounding mental health issues, suicide is the 10th leading cause of death in the United States. However, a study published in JAMA Psychiatry sheds light on an unexpected source of suicide prevention — church!

 

Researchers studied more than 20 years’ worth of data from nearly 90,000 women ages 30-55, looking for any associations between religious service attendance and suicide. What they found? Attending a religious service once a week or more was associated with an approximately five times lower suicide rate compared with those who never attended religious services! Most of the women who attended church were Catholic or Protestant.

 

When drawing their conclusions, the researchers noted that they were careful to account for other factors that would affect suicide risk, such as lifestyle, medical history, depressive symptoms and social integration.

 

While an association does not prove a cause and effect relationship, it is certainly worth keeping in mind. Perhaps the women felt a greater sense of meaning, belonging and support from their church communities.

 

Another way to prevent suicide is to look for the signs.

 

Suicide warning signs may include:

  • Talking about wanting to die or wanting to kill themselves
  • Talking about feeling empty, hopeless or having no reason to live
  • Making a suicide plan by searching online, stockpiling pills or buying a gun
  • Talking about a great amount of guilt or shame
  • Talking about feeling trapped or feeling there are no solutions
  • Feeling unbearable pain (emotional pain or physical pain)
  • Talking about being a burden to others
  • Using alcohol or drugs more often
  • Acting anxious or agitated
  • Withdrawing from family and friends
  • Changing eating and/or sleeping habits
  • Showing rage or talking about seeking revenge
  • Taking great risks that could lead to death, such as driving extremely fast
  • Talking or thinking about death often
  • Displaying extreme mood swings, suddenly changing from very sad to very calm or happy
  • Giving away important possessions
  • Saying goodbye to friends and family
  • Putting affairs in order, making a will

 

If you or someone you know may be at risk, reach out to the National Suicide Prevention Lifeline1-800-273-TALK (8255). You can also text The Crisis Text Line: 741741. The  deaf and hard of hearing can contact the lifeline via TTY at 1-800-799-4889.

Find more resources here.

 

Enjoy Your Healthy Life!

 

Joy Stephenson-Laws is the founder of Proactive Health Labs (www.phlabs.org), a national non-profit health information company that provides education and tools needed to achieve optimal health. Her most recent book is Minerals – The Forgotten Nutrient: Your Secret Weapon for Getting and Staying Healthy, available through Amazon, iTunes and bookstores.  All proceeds from the book will be donated to The Bili Project Foundation, an organization devoted to reducing the incident and improve the outcome of Hepatobilary cancers, which are cancers of the liver, gallbladder, or bile ducts.  Connect with Proactive Health Labs on FacebookLinkedInInstagramPinterestGoodreads, and at www.phlabs.org.

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06 Apr

When Someone You Love is Dying

84601An excerpt from Words at the Threshold by Lisa Smartt

 

When her father became terminally ill with cancer, Lisa Smartt began transcribing his conversations and noticed that his personality underwent inexplicable changes. Once a skeptical man with a secular worldview, he developed a deeply spiritual outlook in his final days — a change that was reflected in his language. Baffled, intrigued, and compelled by her linguistics training, Smartt grabbed pencil and paper and tracked his final words.

 

The inquiry that began with her father’s language went on to become the Final Words Project, in which she collected and analyzed hundreds of final words for their linguistic patterns and themes.

 

In her new book Words at the Threshold: What We Say as We’re Nearing, Smartt decodes the symbolism of those last words, showing how the language of the dying points the way to a transcendent world beyond our own. We hope you’ll enjoy this short excerpt from the book.

# # #

 

If you are facing the death of a beloved right now, I invite you to write down the words you hear — even those that seem to make no sense — without editing, fearing, or judging them. As you transcribe the words, and as you read through these chapters, you may discover that the very changes you hear in your beloved’s language, which may seem scary and confusing, may ultimately bring you comfort and meaning.

 

Jewels often emerge as we listen closely and write down final words, and the transcription process can help us feel more connected to our loved ones and even closer to Source. Many times the dying say things that don’t make sense at the moment. But months or years later, you will find hints of prophecy or answers to questions in those words.

 

Here are some suggestions for you to use as you courageously and compassionately witness final words.

 

  • Enter the world of your beloved. Imagine you are visiting a new country. Keep an open heart and mind. Record in a final words journal what you hear, see, and feel; it will be your private travelogue about that other place. You may be surprised later by the pearls of wisdom you find there.
  • Have eyes for the sacred. If possible, imagine that the territory you have entered is sacred ground, despite the terrible loss looming before you. Be open to the possibility that something transpersonal is occurring, and that the words you hear are tracking its course.
  • Validate your loved one’s words and experiences. Repeat back what your beloved has said, to let the person know you heard it: “Oh, your modality is broken. I would love to know more about that.” Avoid telling your beloved that what he or she is seeing or saying is wrong or “not real.”
  • Be a student of the language. Since you are in a new country, learn its language. Study it. Practice it. Speak it. Listen for the symbols and metaphors that are meaningful to your beloved and then use them when you communicate. For example, ask, “Would you like me to help you find your passport?” When you hear things that sound nonsensical, simply think, “Oh, that’s how they phrase things in this country!”
  • Ask questions with authenticity and curiosity. It’s okay to let the dying person know you are confused and would love to hear more of what he or she wants to communicate. “Could you tell me more abou..?”
  • Assume your loved one can hear you even when unresponsive or quiet; let the dying person know how deep your love goes. As we die, our sense of hearing is the last sense to go. When you are in another room, and especially when you are speaking about your beloved, speak with lots of praise and gratitude. Speak words that will bring joy or comfort to the person.
  • Savor silence. Sometimes it is better to just sit with your loved one. When words don’t build bridges, know that the dying may be much more attuned to telepathic or other nonverbal communication, much like the kind of communication we experience when we pray. Speak to the person you love as you would in prayer.

 

Healing Grief

Your listening to and honoring final words will make the dying process easier for your beloved. At the same time, transcribing the words can be healing for you as you move through the loss of someone you love. Make a journal out of the words you’re writing down. Remember that the words that don’t make sense are as important as the ones that do. Notice metaphors or symbols that are repeated, and paradoxical phrases. Are there certain colors or shapes that are repeated? Are there references to people or places you do not see? Meanings may not be clear at first, but when you write down the words you have heard, you may find comforting or healing associations.

 

What might seem senseless to a stranger may hold deep personal meaning to you. Final words can be like dreams. We learn so much by reflecting upon these words and free-associating with them. In your final-words journal, write down the words you hear, and allow yourself to free-associate. Imagine the words are those of an oracle, or the wisdom of dreams, and let them evoke images and reflections in you. You may be surprised and moved by what emerges.

 

My mother and I created raku-fired plaques of my father’s final words in honor of his memory. Art is a powerful healing tool. Many times, the best way to process grief is without language. Taking final words and building art with them and through them brings us to a greater understanding of their meaning and of those we love. Integrating final words with art is one way to keep the portal open between the living and the dying, and a way to honor those who left before us.

 

Shedding Light on the Path of Consciousness

If you are not currently facing the loss of someone you love, it is my hope that this book will offer you the tools for when you do. Perhaps it will also answer your questions about an afterlife and deepen your appreciation of the connection between language and consciousness.

 

As much as the death of a beloved is grief-filled, it is often also a sacred time. The language at the end of life offers a pathway to a better understanding of the spiritual quality of dying and living — and can help us develop deeper connections with our beloveds. With each word we transcribe, we are invited into the consciousness of those we care about as they transition.

 

The continuum of language in the communications of the dying includes an increase in symbolic and metaphoric language, repetition, sustained narratives, various kinds of paradoxical and situational “nonsense,” and a variety of other linguistic patterns that shed light on the path of consciousness that we traverse as we die. By analyzing the language of those who have had near-death experiences, we can learn from these accounts about words at the threshold.

 

# # #

3020

Lisa Smartt, MA, is a linguist, educator, poet and author of Words at the Threshold. She founded the Final Words Project, an ongoing study devoted to collecting and interpreting the mysterious language at the end of lives. She lives in Athens, Georgia. Visit her online at www.FinalWordsProject.org.

 

Excerpted from the book Words at the Threshold: What We Say as We’re Nearing Death. Copyright © 2017 by Lisa Smartt. Printed with permission from New World Library. www.newworldlibrary.com

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04 Apr

FIVE WAYS AYAHUASCA IS CHANGING LIVES FOR THE BETTER

84021Guest post by Rachel Harris, PhD, author of LISTENING TO AYAHUASCA

 

Ayahuasca is a tea composed of two plants from the Amazon rain forest. It’s considered a medicine by the growing number of Westerners who are drinking ayahuasca in sacred ceremonies in search of psychospiritual healing.

 

In my research, “A Study of Ayahuasca Use in North America,” published in the Journal of Psychoactive Drugs, eighty-one people completed a sixteen-page questionnaire describing how they changed after their experience of drinking this powerful brew. In addition, I personally interviewed another fifty people, again focusing on what happened after the ceremony, asking, “How are you different? How has your life changed?”

 

The self-reports from the questionnaires and interviews revealed five ways that ayahuasca is helping people change their lives for the better.

 

1. Positive Sense of Self: Perhaps the most important change people reported was that they felt better about themselves and felt that they had a right to exist. People said things like: “I’m more accepting of myself, more loving, kind, and patient. I have more self-confidence, take better care of myself, and have greater understanding. I’m less critical.” This last statement is important therapeutically, since a harsh inner critic can be constantly demoralizing in daily life.

 

On a more spiritual level, individuals reported the experience of being flooded with love. This sensation ranges from the comfort of a warm bath to ecstatic heights of feeling loved as a child of the universe. Such experiences often lead to greater self-compassion and self-acceptance. One man said, “You can hear something one thousand times and still not get it. With ayahuasca, the message [of being loved] drops down into the cellular level, and all of a sudden you know it in your bones.”

 

2. Improved Mood: In terms of depression and anxiety, a few lucky people had what I call a spontaneous cure — “My depression is GONE,” one man wrote after a decade of antidepressant use and five years of psychotherapy. We don’t really understand such a dramatic response to the medicine; we can’t predict who will find such relief.

 

For most people, there’s a more gradual healing process that continues after each ceremony. Most people noted a general improvement in mood: more feelings of love and compassion, increased optimism, greater serenity, increased confidence, and more joy. As a result of drinking ayahuasca, people said they felt more easygoing, safer, and lighter; they had more fun and felt more stable. They also reported feeling less anxious, angry, agitated, or upset. One person wrote, “Less darkness, more light.”

 

People seemed to develop a healthy distance between themselves and their moods that allowed them to be more objective and to consider the most constructive way to handle their emotionality. A forty-seven-year-old teacher wrote, “I’m less emotional and can better deal with my moods.” Another woman, age fifty-nine and a college professor, described a distancing from her moods: “I don’t take my moods so seriously anymore.”

 

3. Healing of Trauma: People often report that during ceremonies they relived a traumatic childhood event, sometimes actually being in the scene and other times watching the scene from a distance as if it were a movie. In the former, the person might be recovering a lost memory, gaining access to information that they had blocked. In this case, the person might be experiencing the trauma with full body consciousness in a way they weren’t able to do at the time. They are likely to feel that they’ve regressed to the age they were when the traumatic event happened. In the latter case, the person is able to sustain an objective distance and maintain their adult perspective. Often these people report feeling great compassion for the child they were along with the ability to be more loving toward that child within.

 

Whether the trauma is relived or observed during the ayahuasca ceremony, I think it can be very helpful to work with a therapist who is experienced with the medicine or altered states of consciousness. A skilled therapist would know how to approach these two ways of experiencing trauma differently. I recently heard of a woman who kept reliving the same trauma in every ayahuasca ceremony. This can actually be retraumatizing, and a therapist could help her break out of that loop and move forward.

 

4. Improved Relationships: As people felt better about themselves and less vulnerable to negative moods, they became more available in their significant relationships. There was a trend toward increased honest, direct, and open communication with deeper connections. One college professor succinctly described his changes: “Better marriage. Better relationships with students and colleagues.”

 

Many of the younger respondents said their relationships with their parents had improved, partly because they were more patient and tolerant of them. One early-twenties college student, happily in his fifth year of undergraduate study, asked his mother to answer the question, “Did anyone close to you notice any changes in you (since drinking ayahuasca)?” She responded, “Now he has control over his behavior and has become very spiritual.”

 

A number of people reported reconciliations in ruptured relationships. One woman wrote, “I made peace with my ex-husband, and it made a huge difference for us and our two children.” Others said they ended “unhealthy relationships” with both romantic partners and friends. This news was presented as an accomplishment, something they should’ve done long ago. It seems that many reevaluate their relationships after the ayahuasca experience. For example, one woman explained that she “was better at setting limits without guilt” in her relationships. Another said, “I’ve stopped anything that was toxic.”

 

5. Healthier Lifestyle: Similar to the findings on depression, a few lucky people reported a miracle cure when it came to their issues with alcohol: “After doing ayahuasca, I feel that alcohol is a poison.” “No desire for alcohol.” “I have more awareness around abuse of alcohol, so I drink less.” These people spontaneously began to view alcohol in a negative light. This effortless change in perception and behavior is the unique hallmark of ayahuasca. The changes are not a result of white-knuckle self-control but of an internal shift that seems to happen organically.

 

The self-reports on marijuana were more complex, with some people reducing their use while others, who viewed marijuana as a plant ally of ayahuasca, maintained their habit. A few people said they were less interested in other psychedelics since their introduction to ayahuasca, but others continued to explore.

 

There was a pattern of change in diet with the trend clearly in the direction of less sugar, junk food, and red meat; more vegetables and fruit; and smaller portions. One woman said, “Junk food is less appealing, even chocolate,” which I consider a major breakthrough.

 

People also said they felt better after the ceremonies and enjoyed an increase in vitality and energy. With an increase in their activity level, many reported a weight loss. One man said, “I feel and look younger,” and two described a weight loss of forty pounds.

 

These changes were not the result of willpower or discipline — nobody mentioned those stalwarts of the dieting world. Rather, the desire for a healthier diet seemed to unfold spontaneously as if based on some kind of revelation. Some people reported that they heard a voice telling them to change their eating habits. Others came out of a ceremony and changed lifelong patterns with seemingly no effort, as if they simply decided, “I now just prefer kale to chocolate.”

 

 

These are remarkable changes after ayahausca ceremonies, but we must acknowledge that these self-reports are just the beginning indicators of the therapeutic potential of ayahuasca. Far more research is needed. We still don’t know who will benefit from this medicine or in what ways. And there are risks involved whether drinking ayahuasca in South America or here in the States. But for intrepid seekers of psychospiritual healing, ayahuasca is working in mysterious ways to change their lives for the better.

 

# # #

 

3001Rachel Harris, PhD, is the author of Listening to Ayahuasca: New Hope for Depression, Addiction, PTSD, and Anxiety. She received a National Institutes of Health New Investigator’s Award, has published more than forty scientific studies in peer-reviewed journals, and has worked as a psychological consultant to Fortune 500 companies and the United Nations. She lives on an island off the coast of Maine and in the San Francisco Bay Area. Visit her online at www.listeningtoayahuasca.com.

 

Based on the book Listening to Ayahuasca. Copyright © 2017 by Rachel Harris.

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31 Mar

Do It Now: Name a Guardian for Your Minor Child(ren)

Children Holding Hands on School PlaygroundWe know it’s hard. Thinking about someone else raising your children stops us all in our tracks. It feels crushing and too horrific to consider. But you must. If you don’t, a stranger will determine who raises your children if something happens to you – your child’s guardian could be a relative you despise or even a stranger you’ve never met.

No one will ever be you or parent exactly like you, but there is someone who could muddle through and provide for your children’s general welfare, education, and medical needs. Parents with minor children need to name someone to raise them (a guardian) in the event both parents should die before the child becomes an adult. While the likelihood of that actually happening is slim, the consequences of not naming a guardian are more than intense.

If no guardian is named in your will, a judge – a stranger who does not know you, your child, or your relatives and friends – will decide who will raise your child. Anyone can ask to be considered, and the judge will select the person she deems most appropriate. Families tend to fight over children, especially if there’s money involved – and worse – no one may be willing to take your child; if that happens, the judge will place your child in foster care. On the other hand, if you name a guardian, the judge will likely support your choice.

How to Choose a Guardian

Your child’s guardian can be a relative or friend. Here are factors our clients have considered when selecting guardians (and backup guardians).

  • How well the child and potential guardian know and enjoy each other
  • Parenting style, moral values, educational level, health practices, religious/spiritual beliefs
  • Location – if the guardian lives far away, your child would have to move from a familiar school, friends, and neighborhood
  • The child’s age and the age and health of the guardian-candidates:
    • Grandparents may have the time, and they may or may not have the energy to keep up with a toddler or teenager.
    • An older guardian may become ill and/or even die before the child is grown, so there would be a double loss.
    • A younger guardian, especially a sibling, may be concentrating on finishing college or starting a career.
  • Emotional preparedness:
    • Someone who is single or who doesn’t want children may resent having to care for your children.
    • Someone with a houseful of their own children may or may not want more around.

WARNING: Serving as guardian and raising your child is a big deal; don’t spring such a responsibility on anyone. Ask your top candidates if they would be willing to serve, and name at least one alternate in case the first choice becomes unable to serve.

Who’s in Charge of the Money

Raising your child should not be a financial burden for the guardian, and a candidate’s lack of finances should not be the deciding factor. You will need to provide enough money (from assets and/or life insurance) to provide for your child. Some parents also earmark funds to help the guardian buy a larger car or add onto their existing home, so there’s plenty of room for extra children.

Factors to consider:

  • Naming a separate person to handle this money can be a good idea. That person would be a guardian of the estate or a trustee, but not guardian of the children.
  • However, having the same person raise the child and handle the money can make things simpler because the guardian would not have to ask someone else for money.
  • But the best person to raise the child may not be the best person to handle the money and it may be tempting for them to use this money for their own purposes.

Compromise Will Likely be Necessary

Naming a guardian is a difficult decision for most parents. Keep in mind that this person will probably not raise your child because odds are that at least one parent will survive until the child is grown. By naming a guardian, however, you are being responsible and planning ahead for an unlikely, yet possible, situation. It’s important to realize that no one besides you will be the perfect parent for your child, so typically this means making compromises in some areas. Select the person you think will muddle through the best.

Let’s Continue this Conversation

We know it’s not easy, but don’t let that stop you. We’re happy to talk this through with you and legally document your wishes. Know that you can change your mind and select a different guardian anytime you’d like – and – the chances of needing the guardian named in your will is slim; but, you’re a parent and your job is to provide for and protect your children, so let’s do this – together. Call our office now for an appointment and we’ll get your children protected.

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29 Mar

New Legislation Could Mean the End of Estate and GSTT Taxes

6a01b8d0a6271d970c01bb08906c57970d-500piWhat This Means for You and Your Family

On January 24, 2017, the Death Tax Repeal Act of 2017, or H.R. 631, was introduced to the U.S. House of Representatives by South Dakota congresswoman Kristi Noem. If passed, H.R. 631 would completely repeal the federal estate tax. A separate companion bill put before the Senate by South Dakota senator John Thune, S. 205, would also repeal the generation-skipping transfer tax (GSTT). read more

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27 Mar